Reading Horizons and the Minnesota Humanities Center: A tale of two reform models

October 7, 2015

Earlier this year, the Minneapolis Public Schools entered into a purchase agreement (contract would not be the right word) with Utah-based phonics and software producer Reading Horizons. 

All hell then broke loose, for reasons I have been documenting on this blog since August. One of those key reasons–beyond the racist, sexist, classist, etc., materials Reading Horizons provided–was the fact that “Faith” is listed as the number one “Core Value” of the for-profit company’s employees:

We believe in a higher purpose to life. We seek to do His will and to achieve balance in our lives.

Meanwhile, a few years ago, in a parallel universe that I definitely want to learn more about, the Omaha Public Schools entered into a long-term relationship with the non-profit Minnesota Humanities Center (MHC). They are still working together today.

Both school districts–Omaha and Minneapolis–have been seeking change, reform, and better outcomes for students, families, and staff, and both have had to grapple with potentially flood-inducing waves of changein terms of who they serve and how they serve them.

Parallel universes!

Both have been faced with a pressing choice: drown, or learn a new way to swim.

Here’s a study in contrasts: to survive, the Minneapolis Public Schools, has, among other things, chosen to do business with Reading Horizons, a company that many in the community have objected to–mightily.

The Omaha schools, on the other hand, appear to be putting the community at the forefront of their reform efforts, under the guidance of the MHC.

I find this fascinating, and worth watching. 

First, another similarity: both Reading Horizons and the MHC have a list of “Core Values” on their respective websites. Both put these values–either directly or obliquely–at the center of what they do.

Reading Horizons’ Core Values are personal, supposedly, and intended as a reflection of who their employees are. But faith, honesty, service, and so on, are also identified on the website as the “core values that best represent our company.”. Reading Horizons is not trying to hide–anymore, I guess–that they are a Christian company (with a seemingly strong connection to the Mormon church, but that’s for another blog post, or book).

Question: Do Reading Horizons’ Core Values have anything to do with the “promise” (and sales pitch) the company made to the Minneapolis Public Schools?  Here is that promise:

All MPS studenst (sic) will demonstrate higher levels of reading skill in grades K-3. Achievement gaps between white students and students of color will narrow across all grades. MCA reading scores in grades 3-10 will increase over time, presuming implementation of the Reading Horizons program with fidelity.

The goal is to get more Minneapolis kids reading at grade level. That’s an admirable and essential goal. And, the promise is that a product will get us there. The product comes first, then the practice (“with fidelity”), then the boost in reading scores and literacy rates. 

In contrast, the MHC’s Core Values are not personal, nor product based, but rather a short list for how the group approaches reform, as part of its overall “Education Strategy.” From the MHC webpage:

The Minnesota Humanities Center practices a relationship-based approach to engagement and achievement. The Strategy is about restoring relationships: to ourselves, to our students, to each other, to our communities, and to the places we live and work. By embracing and including the Absent Narratives that make up each of us and our communities, we can close the relationship gap of human understanding and empathy between us.

The Education Strategy is experienced through four core values:

  • Build and strengthen relationships;
  • Recognize the power of story and the danger of absence;
  • Learn from and with multiple voices; and
  • Amplify community solutions for change.

Ah! In the eyes of the MHC, what ails our public education system is not an achievement gap, but rather a “relationship gap.”

Think about the “achievement gap” in Minneapolis, and then consider MHC’s fourth core value:

“…the solutions to entrenched problems are in the community”

So…MHC seems to be saying this: solutions to entrenched problems cannot be purchased, nor do they come with a fidelity-based guarantee. Solutions must be discovered within, from the “multiple voices” in the community.

On Friday, October 2, I attended St. Paul-based Parents United’s annual Leadership Summit. Two presenters led the day–Kent Pekel, of the Search Institute, which studies how relationships impact learning, and MHC staff. Both Pekel and the MHC folks, led by CEO and President David O’Fallon, knocked the cynical socks off many of us in the audience, including several Minneapolis parents and community members. 

Fresh in many of our minds was the tension currently hanging over the Minneapolis Public Schools, with one school board meeting shut down (September 29), and the next one (October 13) facing a likely challenge as well, thanks to the district’s continued defense of its relationship with–not the public it serves–but Reading Horizons, the company it has paid to fix our gaps.

No one that I know wants the Minneapolis Public Schools destroyed (I did not say no one, I said no one I know). Most people want the district to survive and thrive, for the benefit not just of their own kids, but for the city as a whole. 

So, what if, in this moment of crisis, the Minneapolis schools did not push the community away, but instead asked to partner with them on identifying our “relationship gaps”? Could this be a way forward, for a district that seems to be struggling to provide both meaningful leadership and sustainable reform?

Shandi DiCosimo

Here’s how the MHC has been operating in Omaha, according to presenters O’Fallon, Rose McGee, and Shandi DiCosimo:

Rose McGee
  • The “single story” creates stereotypes, and robs people of dignity. It also emphasizes how we are different. The “achievement gap” is one example of a single story; it can come across as hollow, and an absence.
  • Instead, let people tell their own stories–of survival and success.
  • Be mindful of this: The only thing that sustains reform is when there is a belief in it, and when communities get to make it their own. It has to come from within.
  • Create story circles, where principals, teachers, and parents can talk, listen, and share stories. People can grow and become more respectful of one another’s voices.
  • Appreciate and value what happens outside of school. Understand where students live. Go on an “Immersion” field trip to the various communities in the city, with eyes wide open. Let parents share stories and bring content into the schools.
  • Recognize the human hunger for “place.” Understand that the question, “where do I belong?,” is central to the human experience.
  • Emphasize engagement over curriculum.
  • Operate on a “developmental evaluation” model, where it is known that the unexpected will happen, and adjustments (in approach) will need to be made.
  • Think about this: new narratives, a new vision, and a new story about education can take us forward.
Photo: Minnesota Humanities Center

And, my favorite lesson the MHC staff has learned in Omaha: Give students voice and power. To illustrate this, O’Fallon shared the story of an “alternative” high school within Omaha, which had become the dumping ground for all of the kids no one knew how to deal with. When MHC came in, with their “Absent Narratives” framework, they put the students to work.

The students–who said they had never before been asked for their perspective–ended up writing a handbook for first-year teachers, to give them tips on how to reach them. The handbook became so popular that it is now shared across the Omaha district, and the students have been asked to lead staff development workshops, too.

The answers lie within the community, not without.

What will happen next, between the Minneapolis schools and those who are asking for the district to sever its relationship with Reading Horizons? 

I don’t know. But, since this whole storm broke over the city, more than one person has sent me the link to Nigerian writer Chimamanda Ngozi Adichie’s powerful Ted Talk, “The Danger of a Single Story.” In her 2009 talk, Adichie describes how “impressionable and vulnerable we are, in the face of a story, particularly as children.”

At Friday’s Leadership Summit, O’Fallon also shared Adichie’s Ted Talk. It’s worth watching, and, perhaps, applying to what confronts us now, in Minneapolis.

Please consider donating to keep this blog rolling! Your support is crucial and much appreciated. Thank you so much to those of you who have already donated.

[Exq_ppd_form]

 

4 thoughts on “Reading Horizons and the Minnesota Humanities Center: A tale of two reform models

  1. Thanks for the comparison of Reading Horizons and the work that MHS has been doing . There are so many resources to be found here without wasting time and money on a for-profit corporation like Reading Horizons with deeply embedded racist approaches to teaching & learning. Actually, Reading Horizons is so focused on profit and jumping on the common core bandwagon (which is seriously going in the wrong direction) to increase their profits, they refuse to take responsibility for the damage they are doing everywhere their product is purchased. The TED talk, “The Danger of a Single Story”, by Chimamanda Ngozi Adichie does not lose its relevance and impact. I have used it repeatedly in various professional development contexts since it came out in 2009. Even seeing it repeatedly is a provocative experience. MHS is an example of taking the long view and investing the time and energy it takes to work collaboratively with schools, academics, researchers, community members and others with a focus on relationship building at the center. It is a long term project that is clearly a continuous progress model – meaning they aren’t selling some “product” for school districts to buy to be “the answer”.

  2. Am I missing something? MHC supports listening to others’ narratives and closing the relationship gap. Noble goals, but where is the teaching of reading in this? How does MHC propose teaching that vowels have many sounds, that p and h together sound like f, or that an e at the end of a word sometimes, not always, changes the vowel to a long vowel sound? It seems to me that RH, although it uses outdated and culturally insensitive materials, is a teaching system with multiple components. I find it hard to believe there aren’t other programs out there that include a phonics component and have been adequately tested on a large sample population. Did MPS do a thorough search? Wasting taxpayers money should not be an option in the future.

    1. I wonder if there are teachers within MPS who already know how to teach phonics, and know which resources/phonics materials are worth investing in. Has anyone asked this? My point in discussing MHC and RH in the same breath is that their overall approaches to “gap-fixing” are fundamentally opposite. Why is MPS pursuing one, and not the other? That’s what struck me as very interesting. While teaching phonics is a necessary skill for K-2 teachers, isn’t is possible the resources to do so already exist, and could be shared, within MPS?

  3. If teachers are not learning to teach basic skills like reading and the components for reading skill development, what did they learn? They did learn it and our systems don’t trust them to do so or give them the class sizes to do so. They learned to teach skills, they learned pedagogy, they learned classroom management. They know how to teach phonics without a million dollar for profit purchase agreement.
    What we know is not being taught in most teacher programs is accurate history, inclusive classrooms/resources, the power of the absent/present narrative. I just watched a junior from an SPPS secondary school, who is Hmong, tell a group of youth workers what it felt like to anticipate that her history would finly show up in class when their text/teacher arrived at the Vietman War. And then what it felt like to see her people’s history ansent from the entire lesson. Hmong people have been here a long time. This is insane. She said she felt invisible. So sad

Comments are closed.